Feastday: July 20
Patron: of relief from tribulations, in particular by women who wished to be liberated ("disencumbered") from abusive husbands
Wilgefortis, also known as Liberata, Kummernis in Germany, in England as Uncumber, and in France as Livrade, among other names, her story is a pious fiction more folktale than religious, according to which she was one of nine daughters of a pagan Portuguese King. When her father wanted her to marry the King of Sicily, despite her vow of virginity, she prayed for help in resisting the marriage, whereupon she grew a beard and mustache and the suit was withdrawn. Her father was so furious he had her crucified. Father Charles Cahier, S.J., wrote, for my part, I am inclined to think that the crown, beard, gown and gown and cross which are regarded as the attributes of this marvelous maiden (in pictorial representations), are only a pious devotion to the famous crucifix of Lucca, somewhat gone astray. This famous crucifix was completely dressed and crowned, as were many others of the same period. In course of time, the long gown caused it to be thought that the figure was that of a woman, who on account of the beard was called Vierge-forte. We may add that the crucifix of Lucca was shod with silver to prevent the wearing away of the wood by the kissing of the feet by pilgrims. This also has been turned to the glorification of St. Wilgefortis. For it is said that a poor minstrel playing an air before the saint's statue was rewarded by her giving him one of her precious shoes. St. Wilgefortis' feast day is July 20.
German Catholic saint
Wilgefortis is a fictitious female folk saint venerated by Catholics whose legend arose in the 14th century, and whose distinguishing feature is a large beard. Her name is thought to have derived from the Latin "virgo fortis" ("courageous virgin"). In England her name was Uncumber, and in Dutch Ontkommer (meaning one who avoids something, here specifically other people from suffering). In German lands she was known as Kümmernis ("grief" or "anxiety"). In Poland she was called Frasobliwa ("sorrowful"). She was known as Liberata in Italy and Librada in Spain ("liberated"), and as Débarras ("riddance") in France. In places such as Sigüenza, Spain, she was sometimes conflated with another Saint Liberata, the sister of Saint Marina of Aguas Santas, whose feast was also celebrated on 20 July. She was never officially canonised by the church, but venerated by people seeking relief from tribulations, in particular by women who wished to be liberated ("disencumbered") from abusive husbands.
History
Saint Wilgefortis, with scenes from her legend and donor portraits, 1513
Art historians have argued that the origins of the art can be found with Eastern-style representations of the crucified Christ, and in particular the Holy Face of Lucca, a large 11th-century carved wooden figure of Christ on the Cross (now replaced by a 13th-century copy), bearded like a man, but dressed in a full-length tunic that might have appeared to be like that of a woman instead of the loin cloth familiar and by the Late Middle Ages normal in depictions in the West.
The theory is that when the composition was copied and brought north of the Alps over the next 150 years, in small copies by pilgrims and dealers, this unfamiliar image led Northerners to create a narrative to explain the androgynous icon. Some older images of the crucified Christ were repurposed as Wilgefortis, and new images clearly intended to represent the saint created, many with female clothes and breasts. Some older images of Christ on the cross are argued to have already deliberately included hints at an androgynous figure for theological reasons. Single images normally showed Wilgefortis on her cross, but two prominent standing images where she carries a smaller cross as an attribute as part of a group of saints, are mentioned below. Images showing a set of scenes covering the whole legend are unusual, but a German one of 1513 is illustrated here.
Veneration
Saint Wilgefortis in the diocesan museum of Graz, Austria
The popularity of prayer in the period of the Middle Ages has been connected to the Devotio Moderna and related devotion, where meditation on and identification with the sufferings of Christ was encouraged by writers such as Thomas à Kempis author of The Imitation of Christ or mostly encouraged by the Groote to focus on the personal structure of simplicity, obedience, and followed the book The Imitation of Christ circulating from the 1420s.
According to the narrative of the life of this Saint, set in Portugal and Galicia, a teen-aged noblewoman named Wilgefortis had been promised in marriage by her father to a Muslim king. To thwart the unwanted wedding, she had taken a vow of virginity, and prayed that she would be made repulsive. In answer to her prayers she sprouted a beard, which ended the engagement. In anger, Wilgefortis's father had her crucified.
St Wilgefortis remained popular in the North of England until the end of the Gothic period; there is a carving in the Henry VII Chapel of Westminster Abbey of Wilgefortis, standing while holding a cross, with a very long beard. She also appears in a similar pose, very lightly bearded, on the outside of a triptych door by Hans Memling. Her legend was decisively debunked during the late 16th century (after a period in the 15th and 16th centuries in which she was popular), and thereafter disappears from high art, although lingering well into the 20th century in more popular forms, especially in Bavaria and Austria, but also in northern France and Belgium. In the 12th-century church of Saint-Etienne in Beauvais, there is a 16th-century wooden statue of Saint Wilgefortis on the cross. She is depicted in a full blue tunic with a substantial beard. She is venerated by the name of Santa Librada in Argentina and Panama.
She is often shown with a small fiddler at her feet, and with one shoe off. This derives from a legend, also attached to the Volto Santo of Lucca, of a silver shoe with which the statue had been clothed dropping spontaneously at the feet of a poor pilgrim. In Wilgefortis's version, the poor devotee became a fiddler, perhaps in the 13th century.
