Feastday: January 3
Patron: of Paris
Birth: 422
Death: 512
St. Genevieve was a fair and courageous peasant girl who was born around 422 in Nanterre, France, to a man named Severus and a woman named Gerontia.
When Genevieve was only seven-years-old, St. Germanus, Bishop of Auxerre visited Nanterre on his way to Britain. While he was there, many people flocked to receive his blessing. The young Genevieve stood amid a crowd which had gathered around the man of God who singled her out and foretold her future sanctity. At her request, the holy Bishop led her to a church, accompanied by all the faithful, and consecrated her to God as a virgin.
The next day, Germanus asked Genevieve if she had remembered the promise she made to God. She did and proclaimed she would always fulfill it faithfully. He presented her with a cross engraved brass medal to always wear around her neck, as a reminder of the consecration she made of herself to God. He ordered her to never wear any other bracelets, necklaces or jewelry, to avoid falling into vanity.
Encouraged by Germanus, Genevieve dedicated her life to prayer, practices of devotion and a acts of penance. When she was only 15-years-old, she met with the Bishop of Paris and asked to become a nun. From this moment, she also began praying continuously and fasting, eating only twice a week, as a sign of her complete dedication to the Lord.
Following the death of her parents, Genevieve went on to live with her grandmother in Paris and traveled, sharing the faith, performing acts of charity, praying for the sick and prophesying. Her dedicated Christian way of life was filled with the signs of the Holy Spirit working through her.
The signs of the working of the Holy Spirit accompanying this holy young woman included miracles and spiritually inspired predictions. She frequently had visions of heavenly angels and saints. However, when she shared those visions and experiences of the Lord, people began to turn against her. They called her a hypocrite and accused her of being a false visionary. In fact, they were determined to drown her in a lake of fire. However, the Bishop Germanus intervened and silenced those who were accusing her of false statements, and persecuting her.
Genevieve was appointed by the Bishop to look after the welfare of the consecrated virgins. She did so faithfully and helped to lead them into a greater degree of holiness as they grew closer to the Lord Jesus.
Genevieve had a great influence over Childeric, the King of Gaul who overtook Paris. During a time when Paris suffered with great famine, Genevieve traveled by boat to Troyes and brought back several boats full of corn. Although he was a pagan, Childeric respected her and spared the lives of several prisoners on her behalf.
She also had an effect on King Clovis. He listened to her advice and under her request, he granted freedom to several of his prisoners.
When Attila and his army of Huns came upon Paris, the Parisian Christians were prepared to run, but Genevieve spoke to them and convinced them to stay within their homes, fast and pray to the Lord. She assured them they would have the protection of Heaven. Her prediction came true as Attila suddenly changed his path and turned away from Paris.
Genevieve died at 89-years-old on January 3, 512.
Shortly after she was buried, the people built a small church over her tomb, asking for the intercession of Saints Peter and Paul. Although her tomb remains there and can still be seen today, it is empty.
Her relics were encased by St. Eligius in a handmade gold and silver shrine around 630. Over the years, the Normans destroyed the church several times. Once it was rebuilt around 856, St. Genevieve's relics were returned and miracles began happening, making this church famous all throughout France.
Paris experienced proof of Genevieve's intercession on many occasions. The most famous occurrence was the miracle of Des Ardens, or the burning fever. In 1129, a violent fever swept through the city, and doctors couldn't stop the people from dying. The shrine of Genevieve was carried in a procession to the cathedral, and during the ceremony, those who touched her shrine were healed by the power of the Lord. Throughout the whole town, no one else became sick, all the ill recovered and only three people died.
Pope Innocent visited the city the following year and asked that an annual festival be held in commemoration of the miracle every year on November 26. His goal, as is always the case with such practices, was to keep their faith alive by reminding the faithful that the Lord always works in the lives of those who pray and draw close to Him.
St. Genevieve is the patron saint of Paris. She is depicted dressed in a long flowing gown with a mantle covering her shoulders and is often shown with a loaf of bread, representing her generosity toward those in need. Her feast day is celebrated on January 3.
Patron saint of Paris This article is about the saint in Roman Catholicism. For other uses, see Genevieve (disambiguation). "Saint Genevieve" redirects here. For other uses, see Sainte-Geneviève (disambiguation).
Genevieve (French: Sainte Geneviève; Latin: Sancta Genovefa, Genoveva; from Gaullish geno "race, lineage" and uida "sage"; c. 419/422 AD – 502/512 AD), is the patroness saint of Paris in the Roman Catholic and Eastern Orthodox traditions. Her feast day is kept on 3 January.
She was born in Nanterre and moved to Paris (then known as Lutetia) after encountering Germanus of Auxerre and Lupus of Troyes and dedicated herself to a Christian life. In 451 she led a "prayer marathon" that was said to have saved Paris by diverting Attila's Huns away from the city. When the Germanic king Childeric I besieged the city in 464, she acted as an intermediary between the city and its besiegers, collecting food and convincing Childeric to release his prisoners.
Her following and her status as patron saint of Paris were promoted by Clotilde, who may have commissioned the writing of her vita. This was most likely written in Tours, where Clotilde retired after her husband's death, as evidenced also by the importance of Martin of Tours as a saintly model.
Life
Saint Genevieve praying to stop the rain during the harvest (Notre-Dame de Paris)
Though there is a vita that purports to be written by a contemporary, Genevieve's history cannot be separated from her hagiography. She was described as a peasant girl born in Nanterre to Severus (a Gallo-Roman) and Geroncia (Greek origins). On his way to Britain, Germanus of Auxerre stopped at Nanterre, and Genevieve confided to him that she wanted to live only for God. He encouraged her and at the age of fifteen, Genevieve became a nun. On the deaths of her parents, she went to live with her godmother Lutetia in Paris ("Lutetia" was the former name of the city of Paris, so this has symbolic weight). There the young woman became admired for her piety and devotion to works of charity, and practiced corporal austerities which included abstaining from meat and breaking her fast only twice in the week. "These mortifications she continued for over thirty years, till her ecclesiastical superiors thought it their duty to make her diminish her austerities." She encountered opposition and criticism for her activities, both before and after she was again visited by Germanus from those who were jealous or considered her an impostor or hypocrite.
Genevieve had frequent visions of heavenly saints and angels. She reported her visions and prophecies until her enemies conspired to drown her in a lake. Through the intervention of Germanus, their animosity was finally overcome. The Bishop of Paris appointed her to look after the welfare of the virgins dedicated to God, and by her instruction and example, she led them to a high degree of sanctity.
Shortly before the attack of the Huns under Attila in 451 on Paris, Genevieve and Germanus' archdeacon persuaded the panic-stricken people of Paris not to flee but to pray. It is claimed that the intercession of Genevieve's prayers caused Attila's army to go to Orléans instead. During Childeric's siege and blockade of Paris in 464, Genevieve passed through the siege lines in a boat to Troyes, bringing grain to the city. She also pleaded to Childeric for the welfare of prisoners-of-war, and met with a favorable response. Through her influence, Childeric and Clovis displayed unwonted clemency towards the citizens.
Genevieve cherished a particular devotion to Saint Denis, and wished to erect a chapel in his honor to house his relics. Around 475 Genevieve purchased some land at the site of his burial and exhorted the neighboring priests to use their utmost endeavors. When they replied that they had no lime, she sent them to the bridge of Paris, where they learned the whereabouts of large quantities of this material from the conversation of two swineherds. After this, the building proceeded successfully. The small chapel became a famous place of pilgrimage during the fifth and sixth centuries.
Her attribute is a candle, and she is sometimes also depicted with the devil, who is said to have blown it out when she went to pray in the church at night.
Death and burial
Front of the Church of the former Abbey of St Genevieve, which she was said to have inspired
Clovis I founded an abbey where Genevieve might minister, and where she herself was later buried. Under the care of the Benedictines, who established a monastery there, the church witnessed numerous miracles wrought at her tomb. As Genevieve was popularly venerated there, the church was rededicated in her name; people eventually enriched the church with their gifts. It was plundered by the Vikings in 847 and was partially rebuilt, but was completed only in 1177.
In 1129, when the city was suffering from an epidemic of ergot poisoning, this "burning sickness" was stayed after Saint Genevieve's relics were carried in a public procession. This was repeated annually with the relics being brought to the cathedral; Mme de Sévigné gave a description of the pageant in one of her letters. The relief from the epidemic is still commemorated in the churches of Paris.
Tomb of Saint Genevieve in the church of Saint Etienne du Mont
After the old church fell into decay, Louis XV ordered a new church worthy of the patron saint of Paris; he entrusted the Marquis of Marigny with the construction. The marquis gave the commission to his protégé Jacques-Germain Soufflot, who planned a neo-classical design. After Soufflot's death, the church was completed by his pupil, Jean-Baptiste Rondelet.
The Revolution broke out before the new church was dedicated. It was taken over in 1791 by the National Constituent Assembly and renamed the Panthéon, to be a burial place for distinguished Frenchmen. It became an important monument in Paris.
Though Saint Genevieve's relics had been publicly burnt at the Place de Grève in 1793 during the French Revolution, the Panthéon was restored to Catholic purposes in 1821. In 1831 it was secularized again as a national mausoleum, but returned to the Catholic Church in 1852. Though the Communards were said to have dispersed the relics (there is no proof of this allegation, the relics having been burnt in 1793), some managed to be recovered. In 1885 the Catholic Church reconsecrated the structure to St. Genevieve.
Canons of Saint Genevieve
The Panthéon, Paris
About 1619 Louis XIII named Cardinal François de La Rochefoucauld abbot of Saint Genevieve's. The canons had been lax and the cardinal selected Charles Faure to reform them. This holy man was born in 1594, and entered the canons regular at Senlis. He was remarkable for his piety, and, when ordained, succeeded after a hard struggle in reforming the abbey. Many of the houses of the canons regular adopted his reform. In 1634, he and a dozen companions took charge of Saint-Geneviève-du-Mont of Paris. This became the mother-house of a new congregation, the Canons Regular of Ste. Genevieve, which spread widely over France.
The institute named after the saint was the Daughters of Ste. Geneviève, founded at Paris in 1636, by Francesca de Blosset, with the object of nursing the sick and teaching young girls. A somewhat similar institute, popular buriel Miramiones, had been founded under the invocation of the Holy Trinity in 1611 by Marie Bonneau de Rubella Beauharnais de Miramion. These two institutes were united in 1665, and the associates called the Canonesses of Ste. Geneviève. The members took no vows, but merely promised obedience to the rules as long as they remained in the institute. Suppressed during the Revolution, the institute was revived in 1806 by Jeanne-Claude Jacoulet under the name of the Sisters of the Holy Family.
Music
Marc-Antoine Charpentier, Pour le jour de Ste Geneviève, H.317, motet for 3 voices, 2 treble instruments ans continuo (? mid-1670)
