St. Alice

Feastday: June 15
Patron: of The Blind, the Paralyzed
Birth: 1220
Death: 1250
Canonized: Cultus confirmed 1907 by Pope Pius X

Alice was born at Shaerbeck, near Brussels. At the age of seven, she entered a Cistercian convent named Camera Sanctae Mariae, and she remained there for the rest of her life. The Cistercian community was inspired by her spirit of humility. However, at an early age, she contracted leprosy and had to be isolated. The disease caused Aleydis intense suffering, and eventually she became paralyzed and was afflicted with blindness. Alice's greatest consolation came from reception of the Holy Eucharist, although she was not allowed to drink from the cup because of the danger of contagion. However, the Lord appeared to her with assurance that to receive under one species, was sufficient. Known for visions and ecstasies, she died in 1250. Devotion to her was approved in 1907 by Pope Pius X.

There is much sickness and related suffering in the world today. Like St. Alice, we must try to turn our suffering into good and pray that God will give us the strength to endure and that we may be consoled through the reception of the Sacraments.

Alice of Schaerbeek, O.Cist. (or Adelaide or Aleydis) (also known as Alice the Leper) (Dutch: Sint Aleydis, French: Sainte Alix), (c. 1220–1250) was a Cistercian laysister who is venerated as the patron saint of the blind and paralyzed. Her feast day is 15 June.

Life

Alice was born at Schaerbeek, near Brussels, then in the Duchy of Brabant. A frail child, at the age of seven, she was sent to be boarded and educated at the Cistercian La Cambre Abbey, where she remained for the rest of her life. The name of the abbey is derived from the Latin: Camera Sanctae Mariae (Chamber of Our Lady) and is recalled in the park southeast of Brussels called "Ter Kamerenbos / Bois de la Cambre" ("Chamber Woods").

Alice was a very pretty girl and lovable child, and soon showed a high intelligence and a great love for God. She became a laysister at the abbey. However, at some 20 years of age (c. 1240), she contracted leprosy and had to be isolated in a small hut. The disease caused her intense suffering, which she offered for the salvation of sinners and the souls in purgatory.

Eventually she became paralyzed and afflicted with blindness. Her greatest consolation came from reception of the Holy Eucharist, although she was not allowed to drink from the chalice because of the presumed danger of contamination. However, it is said that the Lord appeared to her with assurance that He was in both the consecrated bread and the wine. She died in 1250, at the age of c. 30.

The little we know about Alice's life comes from a Latin biography, composed c. 1260–1275. Authorship of the work is unknown. Scholars have typically believed that the author was an anonymous chaplain at La Cambre Abbey. However, Martinus Cawley suggests that Arnulf II of Ghistelles, abbot of Villers Abbey 1270–1276, is its likely author. Alice's biography was also translated into Middle Dutch, as witnessed by one extant manuscript.

By decree of 1 July 1702, Pope Clement XI granted to the monks of the Congregation of St. Bernard Fuliensi the faculty to celebrate the cultus of Alice. Devotion to Alice as a saint was approved in 1907 by Pope Pius X.

Responses to Alice's Life

Alice's biography has been upheld as a model of Cistercian spirituality. Writing in 1954, Trappist monk Thomas Merton, for example, called the text "a practical and concise treatise of Cistercian asceticism." Nevertheless, Alice of Schaerbeek was not particularly well known. Chyrsogone Waddell, reflecting on his entry into the Cistercian life in the 1950s, remarked on her obscurity, with Alice being mostly unknown even in devout Cistercian communities of the time.

In recent years, Alice has become more well known in medieval scholarship as a member of the so-called "Holy Women of Liège" corpus of thirteenth-century Latin biographies. This situates Alice, and her spirituality, in terms of the beguine movement, an innovation in medieval women's piety that saw women taking up an active religious life outside of monastic enclosure.

Primary Sources: Manuscripts

Margot H. King and Ludo Jongen detail 5 extant manuscripts of Alice's biography (4 in Latin; 1 in Middle Dutch) These are:

Brussels, Bibliothèque Royale 4459–70 (3161), ff. 48–57: “Vita sanctimonialis Aleidis de Scarenbeke.” (Cistercian: Villers-la-Ville; Augustinian: Louvain; Val Saint Martin; 14th century; Latin). Also contains biography of Christina the Astonishing.
Brussels, Bibliothèque Royale 8609–20 (3206), ff. 139–146: "Vita sanctimonialis Aleidis de Scharenbeka". (Cistercian: Cambre St. Marie; after 1250; Latin). Also includes biographies of Christina the Astonishing and Ida of Nivelles.
Brussels, Bibliothèque Royale IV. 778, 11 ff.: Vita sanctae Aleydis. (ca. 1500. La Cambre; c. 1500; Latin).
Vienna, Österreichische Nationalbibliothek 12706–12707, ff. 248–252v: "Vita sanctimonialis Aleidis de Scarenbeke". (Rouge Cloître. Gielemans; 15th century; Latin). Also includes biographies of Marie of Oignies, Ida of Louvain, Ida of Nivelles, Ida of Léau, and Lutgard of Aywières.This manuscript has been digitized and is available to view online.
‘s-Gravenhage, Koninklijke Bibliotheek 71 H 7, ff. 1–8v: "Sinte Aleijdes van Scarembeke leuen". (Brabant; 15th century; Middle Dutch).

Primary Sources: Critical Editions

Latin Critical edition: "De B. Aleyde Scharembekana, Sanctimoniali Ordinis Cisterciensis, Camerae Iuxta Bruxellam", in Acta Sanctorum, edited by Godfrey Henschen, 477–83. Paris: Société des Bollandistes, 1688; repr. 1969.
Modern English translation: Life of St Alice of Schaerbeek. Translated by Martinus Cawley, O.C.S.O. Lafayette, OR: Our Lady of Gaudalupe Abbey, 2000. Excerpts of the translation are available to read online.

Campion, Eleanor, O.C.S.O. "Bernard and Alice the Leper: An Odor of Life for Some." Cistercian Studies Quarterly 39, no. 2 (2004): 127–39.
Cawley, Martinus. "Introduction." In Life of St Alice of Schaerbeek, edited by Martinus Cawley, v-xxx. Lafayette, OR: Our Lady of Gaudalupe Abbey, 2000.
Krahmer, Shawn Madison. "Redemptive Suffering: The Life of Alice of Schaerbeek in a Contemporary Context." In Maistresse of My Wit: Medieval Women, Modern Scholars, edited by Juanita Ruys and Louise d’Arcen, 267–93. Turnhout: Brepols, 2004.
Madison, Shawn. "Suffering, Sacrifice, and Stability: "The Life of Aleydis of Schaerbeek" in a Contemporary Context ". Magistra 8, no. 2 (2002): 25-44.
Mikkers, Edmund. O.C.S.O. "Meditations on the "Life" of Alice of Schaerbeek ". In Hidden Springs: Cistercian Monastic Women, edited by John A. Nichols and Lillian Thomas. O.C.S.O. Shank. Medieval Religious Women, 395-413. Kentucky: Cistercian Publications, 1995.
Scholl , Edith, O.C.S.O. "The Golden Cross: Aleydis of Schaerbeek." In Hidden Springs: Cistercian Monastic Women, edited by John A. Nichols and Lillian Thomas. O.C.S.O. Shank. Medieval Religious Women, 377–93. Kentucky: Cistercian Publications, 1995.
Spencer-Hall, Alicia. "Christ’s Suppurating Wounds: Leprosy in the Vita of Alice of Schaerbeek († 1250)." In ‘His Brest Tobrosten’: Wounds and Wound Repair in Medieval Culture, edited by Kelly DeVries and Larissa Tracy, 389–416. Leiden: Brill, 2015.