Martyrs of Japan

Martyrs of Japan

The men, women, and children who died for the faith from 1597 until 1873 in that country. The faith arrived in Japan in 1549, when St. Francis Xavier landed at Satsuma. He was recalled to India in 1551, but he converted more than three thousand Japanese in that brief period. Thirty years later there were 200,000 Christians and 250 churches in Japan, with Jesuits and other missionaries working to spread the faith. Hideyoshi, the acting highest-ranked official of the emperor, the governor, called a taiko, had tolerance for the faith, despite the fear of his court. Many in Japan believed that the Europeans intended to invade the country, and that the Church was only a vanguard. On Feb­ruary 5, 1597, twenty-six Christians, including eight European missionaries, were publicly crucified at Nagasaki. Hideyoshi ordered the martyrdom in 1597 , and when he died the following year, a period of cooperative calm prevailed. For the next decade and a half the Christians flourished, with 130 Jesuits, joined by 30 Dominicans, Franciscans, Augustinians, and some secular priests staffing missions. Unfortunately, Tokugawa Ieyasu, a virulent enemy of the Church, became the shogun of Japan and published an edict abolishing Catholicism. Persecution began again, furthered by Tokugawa's sons and heirs. In 1622, the "Great Martyrdom" took place at Nagasaki, claiming the lives of more that fifty Japanese and Europeans. Between 1624 and 1627, hundreds more were slain, imprisoned, or exiled. Most were burned alive, crucified, or beheaded, some with small children in their arms. In 1637, some 37,000 Japanese Catholics and their allies entered a fortress on Shimabara Peninsula in northern Kyushu to protest persecution of the Church and tyranny of the local daimyo, or hereditary clan lord. They were slain to a man by the shogun's troops, aided by a Dutch ship's cannons. In 1640, four Portuguese ambassadors were arrested and martyred for the faith, and their lesser-ranked entourage exiled. In 1642 and 1648, Jesuits and Dominicans tried to enter Japan and were martyred with unspeakable cruelty. The last known priest who tried to enter Japan was an Italian, Abbe Sidotti, who was arrested in 1708. He was imprisoned on the Kirishitan Zaka, the "Hill of the Christians," and died there in 1715. There are two large groups of martyrs in Japan, representing the thousands of Christians who died for the faith from about 1614 to 1664. The first party of martyrs was headed by St. Paul Miki, who received canonization in 1862 by Pope Pius IX. A second gathering of martyrs was composed of thirty-six Jesuits, twenty-six Franciscans, twenty-one Dominicans, five Augustinians, and one hundred seven lay men, women, and children. They were beatified over the years by several popes, including Pius IX and Leo XIII. Pope John Paul II has also beatified and canonized several individual martyrs in Japan.


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The Martyrs of Japan (Japanese: 日本の殉教者, Hepburn: Nihon no junkyōsha) were Christian missionaries and followers who were persecuted and executed, mostly during the Tokugawa shogunate period in the 17th century. More than 400 martyrs of Japan have been recognized with beatification by the Catholic Church, and 42 have been canonized as saints.

The 26 Martyrs of Japan at Nagasaki. (1628 engraving)

Early Christianity in Japan

Main articles: Hidden Christians of Japan and Fumi-e

Christian missionaries arrived with Francis Xavier and the Jesuits in the 1540s and briefly flourished, with over 100,000 converts, including many daimyōs in Kyushu. The shogunate and imperial government at first supported the Catholic mission and the missionaries, thinking that they would reduce the power of the Buddhist monks, and help trade with Spain and Portugal. However, the Shogunate was also wary of colonialism, seeing that the Spanish had taken power in the Philippines, after converting the population. It soon met resistance from the highest office holders of Japan. Emperor Ōgimachi issued edicts to ban Catholicism in 1565 and 1568, but to little effect. Missionaries were selling Japanese people as slaves and destoring Shinto Shrine and Buddhist temple. Beginning in 1587 with imperial regent Toyotomi Hideyoshi's ban on Jesuit missionaries, Christianity was repressed as a threat to national unity. While the Japanese view was that Christians were persecuted and executed for being more loyal to Jesus than the Shogunate, the Catholic Church viewed them as martyrs: As the persecution was aimed at Christians as a group, and as they could escape only by abjuring their faith, the Catholic Church regarded the acts as being in odium fidei ("in hatred of the faith"), a principal factor in martyrdom. After the Tokugawa shogunate banned Christianity in 1614, it ceased to exist publicly. Many Catholics went underground, becoming hidden Christians (隠れキリシタン, kakure kirishitan), while others lost their lives. Only after the Meiji Restoration, was Christianity re-established in Japan.

26 Martyrs of Japan (1597)

Main article: 26 Martyrs of Japan

The Twenty-six Martyrs of Japan (日本二十六聖人, Nihon Nijūroku Seijin) refers to a group of Christians who were executed by crucifixion on February 5, 1597 at Nagasaki.

Through the promulgation of decree on martyrdom, these first Martyrs of Japan were beatified on 14 September 1627 by Pope Urban VIII. These saints were canonized saints on 8 June 1862 by Pope Pius IX.

205 Martyrs of Japan (1598–1632)

Main article: 205 Martyrs of Japan The Christian martyrs of Nagasaki. 16th/17th-century Japanese painting.

Persecution continued sporadically and over a period of 15 years, between 1617 and 1632, 205 missionaries and native Christians were executed for their faith. Christian teaching disintegrated until the arrival of Western missionaries in the nineteenth century.

Through the promulgation of decree on martyrdom, these 205 Martyrs of Japan were venerated on 26 February 1866 and beatified on 7 May 1867, by Pope Pius IX.

Augustine Recollects Martyrs (1632)

Main article: Martin Lumbreras Peralta

Two Spanish Augustinians arrived in Japan in the later half of 1632 from Manila to evangelize the Japanese. Upon arrival, the Japanese authorities were notified by Chinese traders that gave them passage. They fled to mountains, where Dominican missionaries instructed them in the language of the country. As these two priests descended to the city, they were recognized and arrested during November 1632. On 11 December 1632, they were martyred for their faith.

Through the promulgation of decree on martyrdom, these two Augustinian Martyrs of Japan were venerated on 28 November 1988 and beatified on 23 April 1989, by Pope John Paul II.

16 Martyrs of Japan (1633–1637)

Main article: 16 Martyrs of Japan

The martyrdom continued on with a group of missionaries and natives that belonged to the Philippine Province of the Dominican Order, called the Holy Rosary Province.

Through the promulgation of decree on martyrdom, these 16 Martyrs of Japan were venerated on 11 October 1980 and beatified on 18 February 1981, by Pope John Paul II. They were later canonized saints on 18 October 1987, by Pope John Paul II.

188 Martyrs of Japan (1603–1639)

These martyrs are additional religious priests and laity murdered for their faith between the years 1603 and 1639.

Through the promulgation of decree on martyrdom, these 188 Martyrs of Japan were venerated on 1 June 2007 and beatified on 24 November 2008, by Pope Benedict XVI.

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