Feastday: June 10Bogumilus, a native of Poland, became the parish priest of a church he himself had built at Dobrow, dedicated to the Holy Trinity. In 1167 he was consecrated archbishop of the Polish see of Gniezno. Bogumilus recited the divine office with much care and devotion according to Gniezno's particular liturgical traditions. Each day before celebrating Mass, he would prepare by prostrating himself in prayer, extending his arms in the form of a cross. It was thus that he asked the angels to present his prayers to God, and petitioned the Blessed Virgin Mary to obtain for him the purity of heart requisite to consecrate the Eucharist worthily. His great devotion to the Mother of God prompted him to recite daily the Office of the Blessed Virgin and an early form of the rosary. He gave much of his time to mental prayer, which he punctuated with fervent aspirations: "May I love you, O Lord, my strength; O Lord, my pillar, and my refuge, and my deliverer." On his deathbed, Bogumilus experienced a vision of the Madonna and Child, surrounded by a throng of angels, inviting him to heaven. Archbishop of Gniezno and monk
Patron: of the Roman Catholic Archdiocese of Gniezno, Poland
Birth: 1135
Death: 1182
Beatified: 27 May 1925 by Pope Pius XI
Bogumilus, in Polish Bogumił Piotr, (also known as Bogimilus and Theophilus) was Archbishop of Gniezno and a hermit.
Life
Bogumilus and his twin brother, Boguphalus, were born into a noble family in about 1135 at Dobrów, Poland. They studied in Paris, France. Having completed his studies Bogumilus was ordained a priest near Dobrów. His uncle, who was the Archbishop of Gniezno, made him the chancellor of Gniezno. Bogumilus succeededed his uncle as Archbishop of Gniezno in 1167. Bogumilus founded a Cistercian abbey at Koronowo.
He resigned his see in 1172, possibly due to opposition by his clergy to what they viewed as his excessive strictness. Bogumilus then joined the Camaldolese hermits at Uniedow, Poland, where he remained until his death. While on his deathbed, it is believed that Bogumilus saw a vision of the Virgin Mary and Child, surrounded by a throng of angels, who were inviting him to heaven.
Legacy and Veneration
The cult and veneration of Bogumilus began almost immediately after his death, especially in Eastern Poland. Many people prayed for his intercession for things such as health, good livestock and a good catch while fishing. When they were answered, many faithful visited his tomb and it became a place for local pilgrimage. Yet it was not until 1625 that the formal process of beatification began under the Primate of Poland, Archbishop Maciej Łubieński.
Chapel of blessed Bogumił, Dobrów
The files were sent to Rome in 1651, however the process was never completed as the Book of Miracles, which was in the hands of a Count, by the name of Sebastian Głębocki, was burned at his court in Głębokie, Kruszwica. In 1788 a small wooden chapel dedicated to Bogumilus was built, in the wetlands of the Rivers Warta and Teleszyny, near Dobrów, and still stands till this day. The process of beatification would remain dormant until 1908, when Stanislaw Zdzitowiecki, the Bishop of Kujawy, reactivated the process. On 27 May 1925 Pope Pius XI proclaimed Bogumilus, as Blessed. Later Pope Paul VI would bestow on Bogumilus the patronage of the Archdiocese of Gniezno.
Statue of Bogumilus located on the Gniezno Cathedral.
Historical Confusion
Some scholars believe that Bogumilus is the amalgamation of two historical figures by the names of Bogumił and Piotr, one of whom was the archbishop and the other a monk or the bishop of Poznań.
There is no definitive evidence, to support this, however, and most modern historians regard Bogumił Piotr, as one historical person, who is venerated in the Catholic Church.
In support of this view, it is possible that the archbishop had been christened as Piotr and might have taken the name Bogumił as his monastic name. The support for this theory is the fact that this name already had a place of honor in the Camaldolese Order, as the original Bogumilus was a member of the first monastery of the Order outside of Italy. All the members of this 11th-century community were murdered and are considered martyrs within the Order. An account of their deaths was written by their colleague, Saint Bruno of Querfurt, and the memory of these martyred monks would have been still fresh to the Polish Camaldolese monks of his day.
Archbishop Bogumił is mentioned as the probable founder of Gniezno door
