Feastday: May 22
Patron: of impossible cases, difficult marriages, and parenthood
Birth: 1381
Death: 1472
Beatified: by Pope Urban VII in 1627
Canonized: by Pope Leo XIII on May 24, 1900
Saint Rita was born Margherita Lotti in Roccaporena, Italy in 1381. The day after her baptism, Rita was surrounded by a swarm of white bees, which went in and out of her infant mouth without hurting her. Rather than being alarmed, her family believed she was marked to be virtuous and devoted to God.
At an early age, she begged her parents to allow her to enter a convent but was instead arranged to be married to a cruel man named Paolo Mancini. Young Rita became a wife and mother at only twelve years of age and her husband was a man of violent temper. In anger, he often mistreated Rita verbally and physically. He was also known to pursue other women and he had many enemies.
Paolo had many enemies in Cascia, but Rita's influence over him eventually led him to be a better man. He even renounced a family feud between the Mancinis and Chiquis. Unfortunately, the feud between the Mancini and Cascia family grew turbulent and one of Paolo's allies betrayed and killed him.
Following her husband's death, Rita gave his murderers a public pardon, but Paolo's brother, Bernardo, was still angry and encouraged Rita's two sons, Giovanni Antonio and Paulo Maria, to join the feud. Under their uncle's leadership, each boy became more and more like their father had been before Rita married him, and they wanted to avenge their father's murder.
Rita attempted to stop them, but both of her sons were determined to revenge their slain father. Rita prayed to God, asking Him to take her sons before they lost their souls to the mortal sin of murder. One year later, her prayers were answered when both of her sons fell prey to dysentery and died.
Following the deaths of her sons, Rita attempted to enter the monastery of Saint Mary Magdalene in Cascia, but she was not allowed to join. Though Rita's character and piety were recognized, her husband's association with the family feud was greatly feared.
When Rita persisted, the convent told her she could join if she could find a way to mend the wound between the Chiquis and Mancinis.
After asking John the Baptist, Augustine of Hippo, and Nicholas of Tolentino to help her in her task, she attempted to end the feud.
The bubonic plague had been spreading through Italy at that time, and when Bernardo Mancini became infected, he finally abolished the feud with the Chiqui family.
Once the conflict was resolved, Rita was allowed to enter the monastery at the age of thirty-six. It is said that she was transported into the monastery of Saint Magdalene through levitation at night by the three patron saints she appealed to.
While at the monastery, Rita performed her duties faithfully and received the sacraments frequently. Rita had a great devotion to the Passion of Christ, and one day, when she was sixty-year-old, she asked, "Please let me suffer like you, Divine Saviour."
After her request, a wound appeared on her forehead, as if a thorn from Christ's crown had pierced her. It left a deep wound, which did not heal, and it caused her to suffer until the day she died.
It is said that as she neared the end of her life, Rita was bedridden from tuberculosis. It was then that she asked a cousin who had come to visit for a rose from the garden in her old home. As it was January, her cousin did not expect to find any roses, but there was a single rose in bloom, which was brought back to Rita at the convent.
She passed away four months later, on May 22, 1457.
Following her death, she was buried at the basilica of Cascia, and was later discovered to be incorrupt. Her body can be found today in the Saint Rita shrine at Cascia.
Rita was beatified by Pope Urban VIII in 1627 and canonized by Pope Leo XII on May 24, 1900.
Saint Rita is often portrayed in a black habit, which is historically inaccurate as the sisters at the Saint
Magdalene monastery wore beige or brown. She is also often shown to hold a thorn, a large Crucifix, or a palm leaf with three thorns to represent her husband and two sons.
In some images, Saint Rita is shown to have a wound on her forhead, holding a rose, or to be surrounded by bees.
Oration to the Saint of the Impossible
O excellent St. Rita, worker of miracles, from thy sanctuary in Cascia, where in all thy beauty thou sleepest in peace, where thy relics exhale breaths of paradise, turn thy merciful eyes on me who suffer and weep!
Thou seest my poor bleeding heart surrounded by thorns Thou seest, O dear Saint, that my eyes have no more tears to shed, so much have I wept! Weary and discouraged as I am, I feel the very prayers dying on my lips.
Must I thus despair in this crisis of my life? O come, St. Rita, come to my aid and help me. Art thou not called the Saint of the Impossible, Advocate to those in despair? Then honor thy name, procuring for me from God the favor that I ask.
[Here ask the favor you wish to obtain.]
Everyone praises thy glories, everyone tells of the most amazing miracles performed through thee, must I alone be disappointed because thou hast not heard me? Ah no! Pray then pray for me to thy sweet Lord Jesus that He be moved to pity by my troubles and that, through thee, O good St. Rita, I may obtain what my heart so fervently desires.
(Pray the Our Father, Hail Mary, Glory be to the Father, three times.)
Those wishing to offer a novena should repeat this prayer for nine days.
"Saint Rita" redirects here. For the 2004 biographical film, see Saint Rita (film). 15th-century Italian Augustinian nun and saint
Rita of Cascia, born Margherita Lotti, (1381 – 22 May 1457) was an Italian widow and Augustinian nun venerated as a saint in the Roman Catholic Church.
After Rita's husband died, she joined an Augustinian community of religious sisters, where she was known both for practicing mortification of the flesh and for the efficacy of her prayers. Various miracles are attributed to her intercession, and she is often portrayed with a bleeding wound on her forehead, which is understood to indicate a partial stigmata.
Pope Leo XIII canonized Rita on 24 May 1900. Her feast day is celebrated on 22 May. At her canonization ceremony, she was bestowed the title of Patroness of Impossible Causes, while in many Catholic countries, Rita came to be known as the patroness of abused wives and heartbroken women. Her incorrupt body remains in the Basilica of Santa Rita da Cascia.
Early life
Sanctuary of Saint Rita at Roccaporena, Italy
Basilica of Saint Rita at Cascia
Margherita Lotti was born in 1381 in the city of Roccaporena a small suburb of Cascia (near Spoleto, Umbria, Italy) where various sites connected with her are the focus of pilgrimages. Her name, Margherita, means "pearl". She was affectionately called Rita, the short form of her baptismal name. Her parents, Antonio and Amata Ferri Lotti, were known to be noble, charitable persons, who gained the epithet Conciliatore di Cristo (English: Peacemakers of Christ). According to pious accounts, Rita was originally pursued by a notary named Gubbio but she resisted his offer. She was married at age twelve to a nobleman named Paolo Mancini. Her parents arranged her marriage, a common practice at the time, despite her repeated requests to be allowed to enter a convent of religious sisters. Her husband, Paolo Mancini, was known to be a rich, quick-tempered, immoral man, who had many enemies in the region of Cascia. The marriage lasted for eighteen years, during which she is remembered for her Christian values as a model wife and mother who made efforts to convert her husband from his abusive behavior.
Rita endured his insults, physical abuse, and infidelities for many years. According to popular tales, through humility, kindness, and patience, Rita was able to convert her husband into a better person, more specifically renouncing a family feud known at the time as La Vendetta. Rita eventually bore two sons, Giangiacomo (Giovanni) Antonio, and Paulo Maria, and brought them up in the Christian faith. As time went by and the family feud between the Chiqui and Mancini families became more intense, Paolo Mancini became congenial, but his allies betrayed him and he was violently stabbed to death by Guido Chiqui, a member of the feuding family.
Rita of Cascia by Giovanni Guida
Rita gave a public pardon at Paolo's funeral to her husband's murderers. Paolo Mancini's brother, Bernardo, was said to have continued the feud and hoped to convince Rita's sons to seek revenge. Bernardo convinced Rita's sons to leave their manor and live at the Mancini villa ancestral home. As her sons grew, their characters began to change as Bernardo became their tutor. Rita's sons wished to avenge their father's murder. Rita, fearing that her sons would lose their souls, tried to dissuade them from retaliating, but to no avail. She asked God to remove her sons from the cycle of vendettas and prevent mortal sin and murder. Her sons died of dysentery a year later, which pious Catholics believe was God's answer to her prayer, taking them by natural death rather than risk them committing a mortal sin punishable by Hell.
After the deaths of her husband and sons, Rita desired to enter the monastery of Saint Mary Magdalene in Cascia but was turned away. Although the convent acknowledged Rita's good character and piety, the nuns were afraid of being associated with her due to the scandal of her husband's violent death. However, she persisted in her cause and was given a condition before the convent could accept her: the task of reconciling her family with her husband's murderers. She implored her three patron saints (John the Baptist, Augustine of Hippo, and Nicholas of Tolentino) to assist her, and she set about the task of establishing peace between the hostile parties of Cascia. Popular religious tales recall that the bubonic plague, which ravaged Italy at the time, infected Bernardo Mancini, causing him to relinquish his desire to feud any longer with the Chiqui family. She was able to resolve the conflicts between the families and, at the age of thirty-six, was allowed to enter the monastery.
Pious Catholic legends later recount that Rita was transported into the monastery of Saint Magdalene via levitation at night into the garden courtyard by her three patron saints. She remained at the monastery, living by the Augustinian Rule, until her death from tuberculosis on 22 May 1457.
Veneration
Saint Rita's tomb with her incorrupt body at the Basilica of Cascia
The Augustinian Father Agostino Cavallucci from Foligno wrote the first biography of Rita based on oral tradition. The Vita was published in 1610 by Matteo Florimi in Siena. The work was composed long before her beatification, but the title page nevertheless refers to Rita as already ‘blessed’. Another "Acta" or life story of the woman was compiled by the Augustinian priest Jacob Carelicci. Rita was beatified by Pope Urban VIII in 1626. The pope's private secretary, Fausto Poli, had been born some fifteen kilometers (nine miles) from her birthplace and much of the impetus behind her cult is due to his enthusiasm. Rita was also mentioned in a French volume on important Augustinians by Simplicien Saint-Martin. She was canonized on 24 May, 1900 by Pope Leo XIII. Her feast day is 22 May. On the 100th anniversary of her canonization in 2000, Pope John Paul II noted her remarkable qualities as a Christian woman: "Rita interpreted well the 'feminine genius' by living it intensely in both physical and spiritual motherhood."
Rita has acquired the reputation, together with St. Jude, as a saint of impossible causes. She is also the patron saint of sterility, abuse victims, loneliness, marriage difficulties, parenthood, widows, the sick, bodily ills, and wounds.
Rita's body, which has remained incorrupt over the centuries, is venerated today in the shrine at Cascia, which bears her name. Many people visit her tomb each year from all over the world. French painter Yves Klein had been dedicated to her as an infant. In 1961, he created a Shrine of St. Rita, which is in Cascia Convent.
Iconography
A popular religious depiction of Saint Rita during her partial Stigmata. The artist depicts her dressed in a black Augustinian habit, which is historically inaccurate as she would have worn the brown robe and white veil of the Monastery of Saint Mary Magdalene from the 13th century.
Various religious symbols are related to Rita. She is depicted holding a thorn (a symbol of her penance and stigmata), holding a large Crucifix, holding a Palm leaf with three crowns (representing her two sons and husband), flanked by two small children (her sons), holding a Gospel book, holding a skull (a symbol of mortality), and holding a flagellum whip (a symbol of her mortification of the flesh).
The forehead wound
When Rita was approximately sixty years of age, she was meditating before an image of Christ crucified. Suddenly, a small wound appeared on her forehead, as though a thorn from the crown that encircled Christ's head had loosened itself and penetrated her own flesh. It was considered to be a partial Stigmata, and she bore this external sign of union with Christ until her death in 1457. At the time of her death, the sisters of the convent bathed and dressed her body for burial. They noticed that her forehead wound remained the same, with drops of blood still reflecting light. When her body was later exhumed, it was noted that her forehead wound still remained the same, with the glistening light reflected from the drops of blood. Her body showed no signs of deterioration. Over several years, her body was exhumed two more times. Each time, her body appeared the same. She was declared an incorruptible after the third exhumation. Relics were taken at that time as is the custom in the Catholic Church in preparation for sainthood.
Roses
It is said that near the end of her life Rita was bedridden at the convent. While visiting her, a cousin asked if she desired anything from her old home. Rita responded by asking for a rose from the garden. It was January, and her cousin did not expect to find one due to the season. However, when her relative went to the house, a single blooming rose was found in the garden, and her cousin brought it back to Rita at the convent. St. Rita is often depicted holding roses or with roses nearby. On her feast day, churches and shrines of St. Rita provide roses to the congregation that are blessed by the priest during Mass.
The Bees
A Tagalog novena to Saint Rita, published by Catholic Trade Manila in 1981
In the parish church of Laarne, near Ghent, Belgium, there is a statue of Rita in which several bees are featured. This depiction originates from the story of her baptism as an infant. On the day after her baptism, her family noticed a swarm of white bees flying around her as she slept in her crib. However, the bees peacefully entered and exited her mouth without causing her any harm or injury. Instead of being alarmed for her safety, her family was mystified by this sight. According to Butler, this was taken to indicate that the career of the child was to be marked by industry, virtue, and devotion.
Legacy
A large sanctuary of Rita was built in the early 20th century in Cascia. The sanctuary and the house where she was born are among the most active pilgrimage sites of Umbria.
The National Shrine of Saint Rita of Cascia in Philadelphia, Pennsylvania, was built in 1907 and is a popular pilgrimage and devotional site.
French singer Mireille Mathieu adopted Rita as her patron saint on the advice of her paternal grandmother. In her autobiography, Mathieu describes buying a candle for Rita using her last franc. Though Mathieu claims that her prayers were not always answered, she testifies that they inspired her to become a strong and determined woman.
In 1943, Rita of Cascia, a film based on Rita's life, was made, starring Elena Zareschi. The story of Rita increased in popularity due to a 2004 film titled Santa Rita da Cascia, filmed in Florence, Italy. The latter film altered the facts of Rita's early life.
Rita is often credited as also being the unofficial patron saint of baseball due to a reference made to her in the 2002 film The Rookie.
The 2019 science fiction novella Sisters of the Vast Black features a fictional group of nuns known as the Order of Saint Rita.
St. Rita's Church is located in Nanthirickal, Kollam district, in the state of Kerala, India. It is the only church in Asia to have relics of Saint Rita. It is the only Catholic church in Kerala named after St. Rita.
