Feastday: June 12
Birth: 1419
Death: 1479
John Gonzales de Castrillo was born at Sahagun, Leon Spain. He was educated by the Benedictine monks of Fagondez monastery there and when twenty, received a canonry from the bishop of Burgos, though he already had several benefices. He was ordained in 1445; concerned about the evil of pluralism, he resigned all his benefices except that of St. Agatha in Burgos. He spent the next four years studying at the University of Salamanca and then began to preach. In the next decade he achieved a great reputation as a preacher and spiritual director, but after recovering after a serious operation, became an Augustinian friar in 1463 and was professed the following year. He served as master of novices, definitor, prior at Salamanca, experienced visions, was famous for his miracles, and had the gift of reading men's souls. He denounced evil in high places and several attempts were made on his life. He died at Sahagun on June 11, reportedly poisoned by the mistress of a man he had convinced to leave her. He was canonized in 1690 as St. John of Sahagun. His feast day is June 12th.
John of Sahagún, O.E.S.A. (Spanish: Juan de Sahagún), (24 June 1419 – 11 June 1479) was a Spanish Augustinian friar and priest. He was a leading preacher regarding social behavior of his day. He was declared a saint by the Catholic Church in 1690 by Pope Alexander VIII.
Life
John was born in the year 1419, at Sahagún (or San Facondo) in the Province of Leon. He was the oldest of the seven children of Juan González del Castrillo and Sancha Martínez, a wealthy family of the city.
González received his early education from the monks of the Royal Monastery of St. Benedict in his native city, a leading religious and educational center in the region known as the Cluny of Spain. He received the tonsure while still a youth, according to the custom of the times, after which his father procured for him the benefice of the neighboring parish of Tornillo. He was later introduced to Alfonso de Cartagena, the Bishop of Burgos (1435–1456), who was impressed by the bright, high-spirited boy. Cartagena had him educated at his own residence, gave him several prebends, ordained him a priest in the year 1445, and made him a canon at the Cathedral of Burgos.
Possessing all of these offices simultaneously caused González many qualms of conscience, as it was contrary to Church law. He soon resigned all, retaining only that of the Chapel of St. Agatha in a poor neighborhood of the city, where he said Mass, and preached the faith to the poor. He then began to lead a life of strict poverty and mortification.
With his bishop's consent, González obtained permission to enter the University of Salamanca, where for four years he applied himself to the study of theology. During this time he exercised the ministry at the chapel of the College of St. Bartholomew (in the Parish of St Sebastian), and held that position for nine years. He devoted himself to pastoral care. Owing to illness, he was obliged to undergo an operation for the removal of kidney stones. He vowed that if his life were spared, he would become a Religious.
Upon his recovery in the year 1463, González applied for admission to the Order of Hermits of St. Augustine, at the Monastery of St. Peter, from that point on, being known simply as Brother (or Friar) John. In the following year, on August 28, 1464, John made his profession of solemn vows as a member of the Order.
By the command of his superiors, John gave himself wholeheartedly to the salvation of souls, and with the best results, to preaching the "Word of God." By his zeal he was able to effect the entire reformation of the city of Salamanca.
John made such progress in religious perfection that he was soon appointed master of novices, and later in the year 1471, prior of the community. He conducted the Religious under his rule more by example than by his words.
Great was St John's devotion to the Blessed Sacrament, that at the celebration of Mass he frequently saw the Sacred Host resplendent in glory. He was gifted with a special power to penetrate the secrets of conscience, so that it was not easy to deceive him, and sinners were almost always forced to make good confessions. He was able to obtain wonderful results in doing away with enmities and feuds.
In many ways, John was like a fellow Religious who lived nearly 500 years later, Pio of Pietrelcina, who also had the uncanny ability to discern the secrets of conscience.
In his sermons, John preached the Word of God and scourged the crimes and vices of the day, by which the rich and noble were offended. He soon made many enemies, who went so far as to hire assassins, but these, awed by the serenity and angelic sweetness of his countenance, lost courage. Some women of Salamanca, embittered by the saint's strong sermon against extravagance in dress, openly insulted him in the streets and pelted him with stones until stopped by a patrol of guards.
John's scathing words on the "sins of impurity" produced salutary effects in a certain nobleman who had been living in open concubinage, but the woman swore vengeance. It was popularly believed that she had caused the saint's death by poison (this statement is found only in later biographies).
John died on 11 June 1479, in his monastery. His remains were buried in the Old Cathedral of the city.
Veneration
Soon after John's death, his "cult" spread throughout Spain. The process of beatification began in 1525 under Pope Clement VII, and in 1601 he was declared "Blessed" by Pope Clement VIII.
New miracles were wrought through his intercession, and on 16 October 1690 Pope Alexander VIII canonized him. In 1729 Pope Benedict XIII inscribed his liturgical feast day in the Roman Calendar for 12 June, since 11 June, the anniversary of his death was occupied by the feast of Saint Barnabas. In the 1969 revision of the Roman liturgical celebration was left to local calendars because of the limited importance attributed to him on a universal level. In the Roman Martyrology, the official list of saints of the Catholic Church, his feast day is 11 June.
John's life written by John of Seville towards the end of the fifteenth century with additions in 1605 and 1619, is the one used by the Bollandists in "Acta SS.", June, III, 112.
In art, John is represented holding a chalice and Holy host surrounded by rays of light.
