Feastday: November 16
Patron: of the West Indies
Birth: 1256
Death: 1301
Canonized: 1677 by Clement XII
St. Gertrude the Great, or St. Gertrude of Helfta, was born on January 6, 1256 in Germany. She eventually chose to follow the Lord by pursuing a vocation as a Benedictine Nun. Her deep relationship with the Lord in prayer led to her being hailed as a mystic. She was also regarded as a great theologian.
Although little is known about Gertrude's childhood, it is widely accepted that at just four-years-old, she was enrolled in the Cistercian monastery school of Helfta in Saxony, under the governance of Abbess Gertrude of Hackerborn.
The Cistercian movement was an effort to bring the Benedictine religious community back to a stricter and more faithful adherence to the original "Rule" or way of life encouraged by St Benedict. Some sources speculate that Gertrude's parents offered their child as an oblate, a lay person especially dedicated to God or to God's service, while others believe she may have entered the monastery school as an orphan.
St. Mechtilde, the younger sister of the Abbess Gertrude, took care of young Gertrude. Gertrude and Mechtilde had a strong bond that only grew deeper with time, allowing Mechtilde to have a great influence over Gertrude.
Gertrude, known for being charming and able to win people over, entered the Benedictine Order at Helfta and became a nun. She devoted herself to her studies, and received an education in many different subjects. Gertrude was both fluent in Latin and very familiar with scripture and works from the Fathers of the Church, including Augustine.
In 1281, 25-year-old Gertrude experienced her first series of visions that would continue until the day she passed away. Her visions altered her life and she saw this moment as her new birth. Her priorities turned away from secular teachings and focuses more on studying Scripture and theology. Her life became full with this awakening and she was an enthusiastic student, writing for the spiritual benefit of others.
Gertrude once had a vision on the feast of John the Evangelist, described in Gertrude's writings. As she rested her head near Jesus' wound on his side, she could hear the beating of his heart. She asked St. John if he, too, felt the beating of Jesus' Divine Heart on the night of the Last Supper. He told her he was saving this revelation for a time when the world needed it to rekindle its love.
She went on to become one of the great mystics of the 13th century. Along with St. Mechtilde, she practiced what is known as "nuptial mysticism," seeing herself as the bride of Christ. She embraced charity for both rich and poor, she was a simple woman with a deep solidarity with those not yet ready for the beatific vision, who are still being purified in the state of repose known as purgatory.
Gertrude assisted at the deathbeds and mourned for the loss of both Abbess Gertrude of Hackeborn in 1291 and her dearly loved St. Mechtilde in 1298. Gertrude's health began to deteriorate, but she continued to only show her love for the Lord.
"Until the age of 25, I was a blind and insane woman... but you, Jesus, deigned to grant me the priceless familiarity of your friendship by opening to me in every way that most noble casket of your divinity, which is your divine Heart, and offering me in great abundance all your treasures contained in it".
On November 17, 1301, Gertrude passed away a virgin and joined her Bridegroom forever.
Throughout her life, Gertrude produced numerous writings, although only a few still exists today. One of her longest surviving works is Legatus Memorialis Abundantiae Divinae Pietatis (The Herald of Divine Love). Her other standing works include, her collection of Spiritual Exercises and Preces Gertrudianae (Gertrudian Prayers).
The Herald of Divine Love is composed of five different books. Book two is the core of the work, and was written solely by Gertrude. It is a notable piece of writing, because it includes detailed descriptions of Gertrude's visions and a veneration of Christ's heart. The other four books are believed to have been composed by other nuns.
Although Gertrude was never formally canonized, Rome approved a liturgical office of prayer and readings in her honor. To separate her from Abbess Gertrude of Hackeborn, Pope Benedict XIV gave her the title, "the Great," making her the only woman saint to be called, "the Great."
St. Gertrude the Great is the Patroness of the West Indies and she is often invoked for souls in purgatory. Her feast day is celebrated on November 16.
German Benedictine nun and Roman Catholic SaintGertrude the Great (or Saint Gertrude of Helfta; Italian: Santa Gertrude; January 6, 1256 – November 17, 1302) was a German Benedictine nun, mystic, and theologian. She is recognized as a saint by the Catholic Church and by The Episcopal Church. In addition to being commemorated in the Episcopal Calendar of Saints on November 19, Gertrude is inscribed in the General Roman Calendar for optional celebration throughout the Roman Rite, as a memorial on November 16.
Life
Little is known of the early life of Gertrude who was born on the Feast of the Epiphany, January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). At the age of four, she entered the monastery school at St. Mary at Helfta (with much debate having occurred as to whether this monastery is best described as Benedictine or Cistercian), under the direction of its abbess, Gertrude of Hackeborn. It is speculated that she was offered as a child oblate to the church by devout parents. Given that Gertrude implies in the Herald that her parents were long dead at the time of writing, however, it is also possible that she entered the monastery school as an orphan.
Gertrude was confided to the care of Mechtilde, younger sister of the Abbess Gertrude, and joined the monastic community in 1266. It is clear from her own writings that she received a thorough education in a range of subjects. She, and the nun who authored Books 1 and 3-5 of the Herald, are thoroughly familiar with scripture, the Church Fathers such as Augustine and Gregory the Great, and also more contemporary spiritual writers such as Richard and Hugh of St Victor, William of St Thierry, and Bernard of Clairvaux. Moreover, Gertrude's writing demonstrates that she was well-versed in rhetoric, and her Latin is very fluent.
In 1281, at the age of 25, she experienced the first of a series of visions that continued throughout her life, and which changed the course of her life. Her priorities shifted away from secular knowledge and toward the study of scripture and theology. Gertrude devoted herself strongly to personal prayer and meditation, and began writing spiritual treatises for the benefit of her monastic sisters. Gertrude became one of the great mystics of the 13th century. Together with her friend and teacher Mechtilde, she practiced a spirituality called "nuptial mysticism," that is, she came to see herself as the Bride of Christ.
Gertrude died at Helfta, near Eisleben, Saxony, around 1302. Her feast day is celebrated on November 16, but the exact date of her death is unknown; the November date stems from a confusion with Abbess Gertrude of Hackeborn. One of her biographers, Gasparo Antonio Campaccio, diligently produced his own ‘Discorso Cronologico’ (pp 154-160) on the saint’s life, stating that the exact date of her death was November 17, 1334.
Works
Gertrud von Helfta, Merazhofen Pfarrkirche Chorgestühl
Gertrude produced numerous writings, though only some survive today. The longest survival is the Legatus Memorialis Abundantiae Divinae Pietatis (known in English today as The Herald of Divine Love or The Herald of God's Loving-Kindness, and sometimes previously known as Life and Revelations), partly written by other nuns. There also remains her collection of Spiritual Exercises. A work known as Preces Gertrudianae (Gertrudian Prayers) is a later compilation, made up partly of extracts from the writings of Gertrude and partly of prayers composed in her style. It is also very possible that Gertrude was the author of a part of the revelations of Mechthild of Hackeborn, the Book of Special Grace.
The Herald is composed of five books. Book 2 forms the core of the work, and was written by Gertrude herself; she states that she began the work on Maundy Thursday 1289. Books 3, 4, and 5 were written by another nun, or possibly more than one, during Gertrude's lifetime and probably at least in part at her dictation. Book 1 was written shortly before or after Gertrude's death as an introduction to the whole collection; it is possible it was written by Gertrude's confessor, but far more likely that the author was another Helfta nun.
The importance of the Spiritual Exercises extends to the present day because they are grounded in the themes and rites of Catholic liturgy for occasions of baptism, conversion, commitment, discipleship, union with God, praise of God, and preparation for death. Gertrude's Spiritual Exercises can still be used by anyone who seeks to deepen spirituality through prayer and meditation.
Devotion to the Sacred Heart
One of the most esteemed female saints of the Christian West, she was a notable early devotee of the Sacred Heart of Jesus. Book 2 of the Herald of Divine Love is notable within the history of Christian devotion because its vivid descriptions of Gertrude's visions show a considerable elaboration on the long-standing but ill-defined veneration of Christ's heart. This veneration was present in the belief that Christ's heart poured forth a redemptive fountain through the wound in his side, an image culminating in its most famous articulation by Bernard of Clairvaux in his commentary on the Song of Songs. The women of Helfta—Gertrude foremost, who surely knew Bernard's commentary, and to a somewhat lesser extent the two Mechthilds, Mechthild of Magdeburg and Mechthild of Hackeborn—made this devotion central to their mystical visions. Gertrude reported a vision on the Feast of John the Evangelist. She was resting her head near the wound in the Christ's side and hearing the beating of his heart. She asked John if on the night of the Last Supper he had felt these pulsations, why he had never spoken of the fact. John replied that this revelation had been reserved for subsequent ages when the world, having grown cold, would have need of it to rekindle its love.
Later reputation and influence
After her death, Gertrude's works seem to have vanished almost without trace. Only five manuscripts of the Herald have survived, the earliest one being written in 1412, and only two of these manuscripts are complete. With the invention of printing, Gertrude became far more prominent, with Latin, Italian and German editions being published in the sixteenth century. She was popular in seventeenth-century France, where her trust in and burning love for God were potent antidotes to Jansenism.
Philip Neri and Francis de Sales both used her prayers and recommended them to others.
In Spain, Bishop Diego of Tarragona, the confessor to Philip II, read the revelations of Gertrude aloud to the king as he lay dying in the Escorial.
Her works were also popular with the Discalced Carmelites in the sixteenth century. Francisco Ribera, the confessor to Teresa of Ávila, recommended that she take Gertrude as spiritual mistress and guide. The Spanish Jesuit Alonso de Andrade published a biography of Gertrude at the height of Spanish female mysticism, of which the saint and her ‘Revelations’ were an obvious fore-runner and gave Teresa a medieval antecedent.
More recently, Dom Prosper Guéranger, the restorer of Benedictine monasticism in France, was influenced by Gertrude. His Congregation of Solesmes was responsible for most of the work done on Gertrude in the nineteenth century.
Veneration
Saint Gertrude by Miguel Cabrera, 1763
Gertrude was never formally canonized, but a liturgical office of prayer, readings, and hymns in her honor was approved by Rome in 1606. The Feast of Saint Gertrude was extended to the Catholic Church by Clement XII and today is celebrated on November 16, the date of her death. Some religious communities, including the Benedictines, celebrate her feast on November 17, which had originally been chosen, but was already occupied by St. Gregory Thaumaturgus, whom Benedict XIV deemed unfit to be unseated by a woman. This is why the pope established November 15 as her feast day by Papal decree. Pope Benedict XIV gave her the title "the Great" to distinguish her from Abbess Gertrude of Hackeborn and to recognize the depth of her spiritual and theological insight.
In 2018, The Episcopal Church added Gertrude, along with St. Mechtilde, to its calendar of saints by including them in Lesser Feasts and Fasts.
Gertrude showed "tender sympathy towards the souls in purgatory" and urged prayers for them. She is therefore invoked for suffering souls in purgatory. The following prayer is attributed to St. Gertrude, and is often depicted on her prayer card:
Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal Church, for those in my own home and in my family. Amen.
Perhaps for that reason, her name has been attached to a prayer that, according to a legend of uncertain origin and date (neither are found in the Revelations of Saint Gertrude the Great), Christ promised to release a thousand souls from purgatory each time it was said; despite the fact that practices relative to alleged promises to free one or more souls from purgatory by the recitation of some prayer were prohibited by Pope Leo XIII. Nonetheless, the material that is found in her Revelations, such as the celebration of Gregorian Masses for the departed, is well in line with the devotions approved by the Catholic Church.
Patronage
In compliance with a petition from King Philip IV of Spain she was declared Patroness of the West Indies; in Peru her feast is celebrated with great pomp, and in New Mexico the town Santa Gertrudis de lo de Mora was built in her honor and bears her name.
Legacy
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- In subsequent centuries, Gertrude the Great was often confused with the abbess of St Mary at Helfta, Gertrude of Hackeborn; as a result, she is often incorrectly depicted in art holding a crosier.
- The Monastery of St. Gertrude in Cottonwood, Idaho, is home to a community of about 50 professed Benedictine nuns.
- Parishes are dedicated to Saint Gertrude in Washington, Missouri; Cincinnati, Ohio; Kingsville, Texas; Woodstock, New Brunswick, Canada; Franklin Park, Illinois; and Chicago, Illinois.
- Saint Gertrude High School is a Catholic college preparatory day school for young women in grades 9-12 in Richmond, Virginia.
- Saint Gertrude Church in Firies, Killarney, County Kerry, Ireland.
- Saint Gertrude the Great Catholic School (TK-8th Grade) and Parish in Bell Gardens, California.
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- Church of St. Gertrude, Kaunas, Lithuania.
