Feastday: July 27
Patron: of Catholic journalists, tobacconists, Friesland
Birth: 1881
Death: 1942
Beatified: Pope John Paul II
Carmelite martyr who died at the hands of the Nazis. He was born in Bolsward in the Netherlands. Becoming a Carmelite as a young man, he displayed a dazzling intellect and scholarship, receiving ordination as a priest in 1905 and earning a doctorate in philosophy at Rome. Titus then taught in Dutch universities and lectured in many countries on Carmelite spirituality and mysticism. lie also served as rector magnificus at the Catholic University of Nijmegen. In 1935 he became an ecclesiastical advisor to Catholic journalists. His academic and spiritual studies were also printed and widely read. When the Nazis occupied the Netherlands,Titus was singled out as an enemy because he fought against the spread of Nazism in Europe. Arrested, Titus was sent to various concentration camps where he demonstrated charity and concern. In 1942, he was martyred in Dachau. Titus was beatified by Pope John Paul II on November 3, 1985.
20th-century Dutch Carmelite friar, priest, and professor
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Titus Brandsma (23 February 1881 – 26 July 1942), was a Dutch Carmelite friar, Catholic priest and professor of philosophy. Brandsma was vehemently opposed to Nazi ideology and spoke out against it many times before the Second World War. He was imprisoned in the infamous Dachau concentration camp, where he was murdered. He has been beatified by the Roman Catholic Church as a martyr of the faith.
Early life
Brandsma was born Anno Sjoerd Brandsma to Titus Brandsma (died 1920) and his wife Tjitsje Postma (died 1933) at Oegeklooster, near Hartwerd, in the Province of Friesland, in 1881. His parents, who ran a small dairy farm, were devout and committed Catholics, a minority in a predominantly-Calvinist region. With the exception of one daughter, all of their children (three daughters and two sons) entered religious orders.
The grounds of the Franciscan friary in Megen where Brandsma did his high school studies
From the age of 11, Brandsma pursued his secondary studies in the town of Megen, at a Franciscan-run minor seminary for boys considering a priestly or religious vocation.
Carmelite friar
Brandsma entered the novitiate of the Carmelite friars in Boxmeer on 17 September 1898, where he took the religious name Titus (in honor of his father) by which he is now known. He professed his first vows in October 1899.
Ordained a priest in 1905, Brandsma was knowledgeable in Carmelite mysticism and was awarded a doctorate of philosophy at Rome in 1909. From 1909 to 1923 he lived in Oss and worked as a writer and teacher. From 1916 on, he initiated and led a project to translate the works of Teresa of Ávila into Dutch. In 1919 he founded and for two years acted as head of a secondary school in Oss—the present day Titus Brandsma Lyceum.
In 1921 Brandsma worked to resolve a controversy concerning Belgian artist Albert Servaes' depiction of the Stations of the Cross. From this came his series of meditations on each of the 14 stations.
One of the founders of the Catholic University of Nijmegen (now Radboud University), Brandsma became a professor of philosophy and the history of mysticism at the school in 1923. He later served as Rector Magnificus (1932–33). He was noted for his constant availability to everyone, rather than for his scholarly work as a professor. Brandsma also worked as a journalist and was the ecclesiastical adviser to Catholic journalists by 1935. That same year he traveled for a lecture tour of the United States and Canada, speaking at various institutions of his Order. On the occasion of his visit to a Carmelite seminary in Niagara Falls, Ontario, Brandsma wrote of the falls, "I not only see the riches of the nature of the water, its immeasurable potentiality; I see God working in the work of his hands and the manifestation of his love."
Imprisonment and death
After the invasion of the Netherlands by the Third Reich in May 1940, Brandsma's long-term fight against the spread of Nazi ideology and for educational and press freedom brought him to the attention of the Nazis.
In January 1942 he undertook to deliver by hand a letter from the Conference of Dutch Bishops to the editors of Catholic newspapers in which the bishops ordered them not to print official Nazi documents, as was required under a new law by the German occupiers. He had visited fourteen editors before being arrested on 19 January at the Boxmeer monastery.
After being held prisoner in Scheveningen, Amersfoort, and Cleves, Brandsma was transferred to the Dachau concentration camp, arriving there on 19 June. His health quickly gave way, and he was transferred to the camp hospital. He died on 26 July 1942, from a lethal injection administered by a nurse of the Allgemeine SS, as part of their program of medical experimentation on the prisoners.
Legacy
Statue of Titus Brandsma on the grounds of Radboud University, Nijmegen
Brandsma is honored as a martyr within the Roman Catholic Church. He was beatified in November 1985 by Pope John Paul II. His feast day is observed within the Carmelite Order on 27 July.
In 2005 Brandsma was chosen by the inhabitants of Nijmegen as the greatest citizen to have lived there. A memorial church now stands in the city dedicated to him.
Brandsma's studies on mysticism was the basis for the establishment in 1968 of the Titus Brandsma Institute in Nijmegen, dedicated to the study of spirituality. It is a collaboration between the Dutch Carmelite friars and Radboud University Nijmegen.
In his biography of Brandsma, The Man behind the Myth, Dutch journalist Ton Crijnen claims that Brandsma's character consisted of some vanity, a short temper, extreme energy, political innocence, true charity, unpretentious piety, thorough decisiveness, and great personal courage. His ideas were very much those of his own age and modern as well. He offset contemporary Catholicism's negative theological opinion about Judaism with a strong disaffection for any kind of Antisemitism in Hitler's Germany. Brandsma was honoured by the city of Dachau with a street adjoining the former camp, albeit one of the narrowest streets in the town.
