Interpretation of the Holy Gospel of January 18

Толкование Святого Евангелия от 18 января
Luke's Holy Gospel

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate ruled in Judea, Herod was a quarter-ruler in Galilee, Philip, his brother, a quarter-ruler in Itureus and the Trachonite region, and Lysanias was a quarter-ruler in Ailinea.
under the high priests Anna and Caiaphas, there was the verb of God to John, the son of Zechariah, in the wilderness.
And he passed through all the surrounding Jordanian country, preaching the baptism of repentance for the forgiveness of sins,
as it is written in the book of words of the prophet Isaiah, who says: a voice crying in the wilderness: Prepare the way for the Lord, make his paths straight;
let every valley be filled, and every mountain and hill let down, curvatures straighten and uneven paths become smooth;
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Averky (Taushev) Archbishop. Interpretation of a group of verses: Luke: 3: 16-16
To these thoughts John replied that he baptizes with water to repentance ( 11 I baptize you in water to repentance, but He who follows me is stronger than me; I am not worthy to bear His shoes; He will baptize you with the Holy Spirit and fire; Matthew 3:11 ), i.e. as a sign of repentance, but the Strongest follows him, Whom he is not worthy to untie ( 7 And he preached, saying: The Strongest of me follows me, from Whom I am not worthy to bend over to untie the belt of his shoes; Mk. 1: 7) or carry shoes, as servants do to their master. “You baptize with the Holy Spirit and fire” - in His baptism the grace of the Holy Spirit will act, burning like fire, all sinful filth.

Prepared by the rector of the Nikolsky Church, Archpriest Roman Romanov.
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Interpretation of the Holy Gospel of January 18 Interpretation of the Holy Gospel of January 18 Luke's Holy Gospel In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate ruled in Judea, Herod was a quarter-ruler in Galilee, Philip, his brother, a quarter-ruler in Itureus and the Trachonite region, and Lysanias was a quarter-ruler in Ailinea. under the high priests Anna and Caiaphas, there was the verb of God to John, the son of Zechariah, in the wilderness. And he passed through all the surrounding Jordanian country, preaching the baptism of repentance for the forgiveness of sins, as it is written in the book of words of the prophet Isaiah, who says: a voice crying in the wilderness: Prepare the way for the Lord, make his paths straight; let every valley be filled, and every mountain and hill let down, curvatures straighten and uneven paths become smooth; ============ Averky (Taushev) Archbishop. Interpretation of a group of verses: Luke: 3: 16-16 To these thoughts John replied that he baptizes with water to repentance ( 11 I baptize you in water to repentance, but He who follows me is stronger than me; I am not worthy to bear His shoes; He will baptize you with the Holy Spirit and fire; Matthew 3:11 ), i.e. as a sign of repentance, but the Strongest follows him, Whom he is not worthy to untie ( 7 And he preached, saying: The Strongest of me follows me, from Whom I am not worthy to bend over to untie the belt of his shoes; Mk. 1: 7) or carry shoes, as servants do to their master. “You baptize with the Holy Spirit and fire” - in His baptism the grace of the Holy Spirit will act, burning like fire, all sinful filth. Prepared by the rector of the Nikolsky Church, Archpriest Roman Romanov.
Luke's Holy Gospel In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate ruled in Judea, Herod was a quarter-ruler in Galilee, Philip, his brother, a quarter-ruler in Itureus and the Trachonite region, and Lysanias was a quarter-ruler in Ailinea. under the high priests Anna and Caiaphas, there was the verb of God to John, the son of Zechariah, in the wilderness. And he passed through all the surrounding Jordanian country, preaching the baptism of repentance for the forgiveness of sins, as it is written in the book of words of the prophet Isaiah, who says: a voice crying in the wilderness: Prepare the way for the Lord, make his paths straight; let every valley be filled, and every mountain and hill let down, curvatures straighten and uneven paths become smooth; ============ Averky (Taushev) Archbishop. Interpretation of a group of verses: Luke: 3: 16-16 To these thoughts John replied that he baptizes with water to repentance ( 11 I baptize you in water to repentance, but He who follows me is stronger than me; I am not worthy to bear His shoes; He will baptize you with the Holy Spirit and fire; Matthew 3:11 ), i.e. as a sign of repentance, but the Strongest follows him, Whom he is not worthy to untie ( 7 And he preached, saying: The Strongest of me follows me, from Whom I am not worthy to bend over to untie the belt of his shoes; Mk. 1: 7) or carry shoes, as servants do to their master. “You baptize with the Holy Spirit and fire” - in His baptism the grace of the Holy Spirit will act, burning like fire, all sinful filth. Prepared by the rector of the Nikolsky Church, Archpriest Roman Romanov.